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Does the death of one person or baby constitute a price that is too high to pay for the permission of evil?

This argument is found in Brothers Karamazov by Dostoevsky. Christians believe that God has good reasons for permitting evil. But is anything worth the death of one person, particularly, the death of a baby?

Is There a God Who Cares?

I think you are asking:
IF GOD exists, why has he allowed so many terrible things to happen to people all through history? If he really cares about us, why does he permit wickedness and suffering to continue?

Thinking persons everywhere ask those questions. And with good reason, because for centuries the human family has suffered so much from horrible wars, food shortages, poverty, crime and disease. Injustice and oppression have caused a great amount of grief too. So have calamities such as floods and earthquakes. Quite often, innocent people suffer through no fault of their own. Is all of this proof that God does not care about what happens to us? Is there any genuine hope for a better world, a world where we can really enjoy life on earth to the full, free from all these troubles?
Who can best answer the questions about God’s permission of wickedness? Well, if you were charged with some fault, would you want people to listen to only what others said about it? Or would you want to speak for yourself to clear up the matter in the mind of anyone who sincerely wanted to know? It is God who is held to be at fault for permitting wickedness. Since he best knows why he permits it, would it not be fair to let him speak for himself? Looking to humans for answers will never be satisfying, since so often they have conflicting ideas about these matters.
If someone else committed a crime, how would you feel if you were blamed for it? You would consider this very unjust. Justice requires that the guilty be punished and the innocent be freed from blame. If an automobile driver ignores a stop sign at a busy intersection and gets into a bad accident as a result, it is not the fault of the law. If a person becomes a glutton and gets sick from overeating, it is not the fault of the farmer who grew the food. If, despite good upbringing, a young man leaves home, ignores his father’s good counsel and then gets into trouble, it is not the father who is to blame. Then why should the heavenly Father, God, be blamed when mankind commits wrongs? Should not the blame be put where it belongs—on the guilty party?
Also, there is something else to consider. If we blame God for such things as starvation from food shortages, whom do we credit for the productive fields and orchards that produce such bountiful crops in many lands? If we blame God for sickness, whom do we credit for the body’s marvelous healing systems? If we blame God for city slums, whom do we credit for majestic mountains, clear lakes, delightful flowers and beautiful trees? Clearly, if we blame God for the world’s troubles and then credit him for the good things of the earth, it is a contradiction. A loving God would not promote both good and bad at the same time.
To say that God does not exist only makes the problem worse. Believing that this earth and its marvelous forms of life just happened is to ignore the facts. The fact is that the earth is far better equipped to sustain life than any house, yet every house has an intelligent designer and builder. Then what about this planet with its far grander life-sustaining systems of air, land and water? The Bible says logically: “Of course, every house is constructed by someone, but he that constructed all things is God.” (Hebrews 3:4) True, some people conclude that because humans do bad things it means that God does not exist. However, this is like saying that because people who live in houses do bad things then houses have no designers or builders. It would also be like saying that because a person does something wrong he never had a father.
Who, then, is to blame for the terrible things that have happened to the human family? Much of the blame must rest on people themselves. Human dishonesty and frustration cause crimes. Human pride and selfishness cause wrecked marriages, hatreds and racial prejudices. Human error and unconcern cause pollution and filth. Human arrogance and stupidity cause wars; and when entire nations blindly follow political leaders into those wars, then they must share the blame for the suffering. Hunger and poverty are primarily due to human neglect and greed. Consider: the world now spends well over $200 billion each year on armaments. If all of this were properly spent on growing and equally distributing food and eliminating poor housing, think what could be done!
Nor is God to blame for the wrongs committed in the name of religion. For instance, clergymen pray for God’s blessing on the wars of their nations. Yet often, though on opposite sides, the soldiers killing each other belong to the same religion! God could not be to blame for that, because he condemns what they do, saying that those who truly serve him must ‘have love among themselves.’ (John 13:34, 35) If they do not have this love, then God says that they are “like Cain, who originated with the wicked one and slaughtered his brother.” (1 John 3:10-12) Killing people in the name of God, whether dur